Got me a movie, I want you to know
"Wipe that mouth off your face", a lyric from John Squire's See You On The Other Side, is strikingly
Surrealist. This is Salvador Dalí (1904 - 1989) speaking about his 1929 creation, 'The Great Masturbator':
"Eroticism is an infinitesimal part of our inner world. After Freud, it is the outer world, the world of physics, which will have to be eroticized and quantified. All the horror of this painting, for me, resides in the fact that the face has no mouth. In the place of the mouth, there is the terrifying locust. The sugared almond of the Playa Confitera tantalizes onanism, and even achieves balancing acts on the tip of the skull."
Top: 'The Great Masturbator' (1929) is a painting by Salvador Dalí executed during the surrealist epoch, and is currently displayed at Museo Nacional Centro de Arte Reina Sofía, Madrid. The centre of the painting has a distorted human face in profile, looking downwards, based on the shape of a natural rock formation at Creus along the sea-shore of Catalonia. A similar profile is seen in Dalí's more famous painting of two years later, 'The Persistence of Memory.' A nude female figure, resembling Dalí's muse, Gala, rises from the back of the head, near a thinly clad male crotch. Below the central profile head, on its mouth, is a locust, an insect which Dalí had an irrational fear of. A swarm of ants (a popular motif in Dali's work) gather on the locust's abdomen, as well as on the prone face. In the landscape below, three other figures are arranged, along with an egg (commonly used as a symbol of fertility) and sparse other features. Two of the characters in the landscape are arranged in such a way as to cast a long single shadow, while the other character is seen hurriedly walking into the distance on the peripheries of the canvas. The painting represents Dalí's severely conflicted attitudes towards sexual intercourse. In Dalí's youth, his father had left out a book with explicit photos of people suffering from advanced untreated venereal diseases to "educate" the boy. The photos of grotesquely damaged diseased genitalia fascinated and horrified the young Dalí, and he continued to associate sex with putrification and decay into his adulthood.
Bottom: 'The Persistence of Memory' (1931) by Salvador Dalí. Time fluctuates wildly in Un Chien Andalou; at the end of the film, when the man and woman on the beach acknowledge the actual time on a wristwatch, the reading proves to be immaterial - it is time to die.
The Dalí connection led me to investigate whether the entire song could have a Surrealist theme; I propose that Squire has based the song on 'Un Chien Andalou', a film on which Dalí worked with director Luis Buñuel (1900 - 1983). This was Buñuel's first film.
 
 
Left: Un Chien Andalou (1929).
Middle: Luis Buñuel.
Right: Salvador Dalí.
Here we see the origin of "wipe that mouth off your face":

Top: "Wipe that mouth off your face." At the start of this verse, Squire musically makes the sound of a siren, possibly to denote the abnormality developing in that particular scene. The above action, being seen to wipe away one's mouth with one's hand, is used by David Bowie, an artist strongly influenced by surrealist cinema, in the 'Jump They Say' video (itself based on a film, Chris Marker's 'La Jetée'). Bowie uses this action as illustration of the line "They say 'he has no mouth'" (bottom). Bowie had this film opening his 1976 World Tour for each concert, rather than having a warm up act, explaining that it helped "set the tone for the evening."
"Grow a little beard." The woman's armpit hair attaches itself to the man's face.
 
 
"Bring me a couple of mules, two Catholic priests and a pair of grand pianos."
The man is using ropes to pull two Catholic priests (two stone tablets are also present, perhaps representing the Ten Commandments) and two grand pianos containing the carcasses of two donkeys. Squire does not follow a chronological order in relation to the film (for example the 'severed hand' scene below is before the 'grand piano' scene in the film, yet the song has the two switched around in order), intentionally distorting any sense of 'order' in a film which itself does exactly that. The on-screen details we are given of any sense of 'time' is attempting to defy any set context: "Once Upon a Time...", "Eight years later", "At three o'clock in the morning", "Sixteen years before", "In the spring." The intention of Dali and Buñuel was to expunge from their script any "idea or image that might lend itself to a rational explanation." Things are literally turned upside-down in this film:
A still from Un Chien Andalou.
 
 
"Picking up a severed hand with a stick. Pretty painted nails decorate it, down in the street."
 
"These books, these pistols."
Half-way through the film, an authoritative, disapproving 'father figure' - of strikingly similar appearance to the man - enters the fray. An oedipal reading can perhaps be applied here, with the man killing this father figure. The dying man then falls to a 'mother figure' in a forest, with his hand clasping her shoulder. Just as the figure is about to fall, his eyeballs upturn, just as the man's does earlier in the film, when fondling the woman's breasts, thus establishing a relationship between sex and death.
 
Stills from Un Chien Andalou.
'Oedipus and the Sphinx' (1864) by Gustave Moreau (1826 - 1898).
"Mother knows best" is a recurring theme of Alfred Hitchcock's body of work, most notably 'Psycho.'

Top: Notorious (1946).
Bottom: Psycho (1960).
In an image above from Un Chien Andalou, where the man is killing the 'father figure', a crucifix shape is formed by a tennis racket on a wall.
I propose that the man's shadow - with outstretched arms - captured on this 'cross', and the killing which takes place gives the scene strong biblical overtones. Such symbolism can be seen in 'The Shadow of Death' (1871) by William Holman Hunt (1827 - 1910).
Squire himself used this concept for a photoshoot, recreating Francis Bacon's 'Crucifixion' - a shadowy image of Christ on a cross - by the careful positioning of Ian's and his own bodies.
 
 

 
 


Top and second rows: "These thighs, these breasts." The breasts metamorphosise into a pair of thighs, which the man kneads.
Penultimate and bottom rows: Sex and violence urges intertwine in this scene from Un Chien Andalou, with blood streaming from the man's mouth. An early example of Hitchcock's technical virtuosity was his creation of 'subjective sound' for Blackmail (1929), his first sound film. In this story of a woman who stabs an artist to death when he tries to seduce her, Hitchcock emphasized the young woman's anxiety by gradually distorting all but one word - 'knife' - of a neighbour's dialogue the morning after the killing. Here (pictured), and in Murder ! (1930), Hitchcock first made explicit the link between sex and violence.
 
"The doorbell or cocktail shaker."
The chorus of See You On The Other Side relates to the conclusion of the film, where the man and woman see each other 'on the other side' - a door is opened to a beach ('see' = 'sea' ??), which becomes the final resting place of the man and woman.
 
"I feel so lonely I could die. See you on the other side."
 
Just as the lady in Un Chien Andalou makes a seamless transition from her home to the sea, the work of surrealists such as René Magritte (1898 - 1967) encourage us not to allow the walls around us obstruct seeing 'the other side.' On the left is 'The Human Condition' (1935) and on the right is 'The Telescope' (1963), both by Magritte.
The chorus is close to Jimi Hendrix's 'Voodoo Child (Slight Return)':
If I don't meet you no more in this world then uh
I'll meet ya in the next one
And don't be late
Don't be late !
Jimi Hendrix, Voodoo Child (Slight Return) (1968)
'Debaser' by the Pixies, from their 1989 'Doolittle' LP, is also based on Un Chien Andalou ("Got me a movie...").
Got me a movie
I want you to know
Slicing up eyeballs
I want you to know
Girlie so groovy
I want you to know
Don't know about you
But i am un chien andalusia
I am un chien andalusia
I am un chien andalusia
I am un chien andalusia
Wanna grow
Up to be
Be a debaser (debaser)
The Pixies, Debaser (1989)
 
Left: This defining image from the film is the origin of the "slicing up eyeballs" lyric. This segment of the film also features at the beginning of Shack's 'Cup Of Tea' (2006) video. Esthero's music video for 'Heaven Sent' (1998) draws heavily upon the imagery of Un Chien Andalou.
Right: 'Doolittle' (1989) by The Pixies.
Salvador Dalí would use the imagery of slicing eyeballs again, when designing the dream sequence of Alfred Hitchcock's 'Spellbound' (1945).
Spellbound (1945).
Bibliography:
http://www.tcf.ua.edu/Classes/Jbutler/T340/SurrealismUnChienAndalou1.htm
Un Chien Andalou (video).
Comments ? Thoughts ? Ideas ?
Email me.
Paul McAuley
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